Sunday, September 21, 2014

Carpenter said that was kind of see-pessimistic or did, but the question booklet La Selva looked op

"Question name" 50 years back there and St. | Joseph BargallÃ
2012 is a year of anniversaries John Carpenter: 90 makes his birth, his death and 30 of 50 of the publication of his essays is more emblematic We, Valencia. The essayist, poet and professor at Valencia is definitely one of our greatest intellectuals, a key figure of the twentieth century has influenced the political Valencianism good way, and some of the catalanisme-, while the unitary vision diverse culture in our language, no class nor mimetic reading of the history, literary criticism outside schools inbred and critical lapsote thinking accompanied by an encyclopedic knowledge extraordinarily narrated, with scholarship and also irony. And all this he did with a voluminous work, often organized into large books. But not always: lapsote sometimes its critical that we left it in small booklets.
I have accomplished lapsote this year, also the 50th anniversary of the booklet possibly more significant question of names. A booklet about a long article, lapsote which won John Carpenter, under the fourth Pilgrimage Paretdelgada a special award called the Literary Contest II Forest Camp. It was a shared award -what is called ex-aequo with historian James Sobrequés-, but the booklet had an immediate lapsote impact, published by Editions contribution of Catalan, a small publishing house created with support Carpenter lapsote same.
The Gathering of the Forest was first held in 1959 in the chapel of St. Mary Paretdelgada, the round church lapsote more committed lapsote to the country and a group organizer, Brotherhood, after which there were key people in the cultural reform in Tarragona postwar lapsote Xammar as Isidro Fuentes and Gabriel, both Selva origin, and who had the support of other intellectuals and activists in this part of the country, such as Reus and Amigo Ramon priest poet Ramon Muntanyola. If the Congregation began with a simple program Sardana, Mass and choir concert, soon widen their horizons with Literary Contest Jungle Camp Calling from the 1961 edition of the award and dedicated to lyrics of the new song, from the 1962 call and the other one between those years passed by and the Forest lapsote Paretdelgada key names of our literary history-the same in 1962 won the poetry prize Miquel Martí i Pol - and the song in Catalan, as Raymond, who was one of the first performances outside his Valencia.
The origin question names was the specific call for competition part of the Forest of work that provides a common name for all the territories of the Catalan language. And no state structures associated lapsote with a state that puts their structures against the names of things have been and are crucial. Maybe the name does not do anything, but when the thing you always change the name for one reason lapsote or another. And the tongue is a clear example. Not in vain, Carpenter made it clear that the booklet is the language that unites us, the common backbone. Not in vain, the spanish Valencia, with the PP as governor arm executor- defense, against lapsote death criteria and scientific university, court judgments against lapsote everything, and that his speech the language has a different language is Catalan. Not in vain, the PP ruler Islands officially changed the name of Palma Palma de Mallorca and, indeed, want to change the Mahon Mahon. Not in vain, the PP government in Aragon wants to amend the law to name, also officially Eastern Aragonese the Catalan spoken there.
Both are worth the history, science and popular usage. To break reality and impose a certain willingness to self-immolation always better glory of a state monochrome, monolithic, monocultural and monolingüe-, lapsote anything goes. And why does the name there. Question of names.
Carpenter said that was kind of see-pessimistic or did, but the question booklet La Selva looked optimistically: "It was enough that, from newspapers, from the public galleries from the books signed by the natives, the expression "Catalan language" has been used to refer naturally to the local speech. The resistance has finished strong. I do not mean that the old particularism has died completely idiomatic. But right now is but a sad reminiscence, which can either be placed inside cabinets ameníssimes folklore. "
The "sad remniniscències" half a century later-a dictatorship died down and a constitutional monarchy regnant- have left the "windows ameníssimes folklore" and sat in the seats of the regional presidencies. Armed with the power of

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